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Back to the Pleistocene! (To Save the Earth)
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This article was published in Vigilance and Backwoodsman Magazine
last year. I definitely want to expand it someday soon...
Thirteen feet of rain fall yearly on the coast of western Washington, of
which seven inches have hit the ground since yesterday noon. For a week
I’ve been living on berries, mushrooms, foliage, roots and invertebrates
within the temperate rainforests and beaches of the Olympic Peninsula.
I am hunkered within the burned-out, yet living shell of an ancient
western red cedar, trying to start a campfire. Angry rivulets of aqua
pura cascade confusingly over the fire-scarred, exposed sapwood of this
millennium--old forest sentinel, rivulets that seem intent on thwarting
my efforts at coaxing the fire-spirit from this hand drill set. |
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| I’ve been carrying these firesticks--a long, straight branch from an
elderberry shrub (the spindle) and a short length of root (the
hearthboard) that I collected from a blown-over western
hemlock—underneath my clothing in an effort to dry them out. Strong
gusts from the west shower the area with sitka spruce cones. It’s
getting dark. I need a fire. If you’ve seen the movie Castaway, you
may remember that Tom Hanks attempted to make fire by two methods. The
first involved rotating a slim spindle of wood onto (and into) a wider,
flatter piece of wood. As friction increases at the contact point
between the two sticks, the woods disintegrate into a fine powder that
will spontaneously combust when the combination of downward pressure and
speed (applied wholly by your own two hands!) raises the temperature of
your efforts to approximately 800-degrees F. The resulting fire-egg
(a.k.a. coal, ember) would subsequently hatch into flames when applied
to a tinder nest of cattail seed head fluff, moss, slivers of wood and
shredded bark.
Humans and their kin have been using fire for at least 1.5 million
years, but for only one one-hundredth of that period of time have we
been able to actually create fire, on demand, by rubbing sticks together
or banging stones for their sparks. |
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| It’s not my intent to fully teach specific stone age skills in this
article. I do wish to share the benefits of a more primitive and
harmonious lifestyle, one that is allowed to be shaped by the rhythms,
patterns and cycles inherent around us. One way of accomplishing this is
through the adoption and practice of innate (but mostly forgotten)
pre-historic crafts: creating fire, foraging for wild edibles, and
creating simple and effective stone, bone and wood tools. These skills
can be an important asset to those of us who spend a lot of time in the
field, no matter what missions were on.
Salmonberry Flower |
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| The next time you find yourself on the shore of a creek, river or
ocean, pick up a smooth, oval-shaped cobblestone. Place this rock
(end-wise) upon a larger, stable stone. Take a third rock—your
hammerstone—and strike your cobble forcefully on its upper end. A thin
flake should detach from the parent rock—you’ve just created a discoidal
stone blade, one of humanity’s most ancient cutting tools (2.6 million
year-old stone flakes have been found in Ethiopia). Your new stone knife
will cut grasses, roots, inner barks and leaves for cordage-making, and
meat quite effectively. |
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I have discovered some of the rewards afforded by a more direct
relationship with nature. Here’s the cause and effects:
Mechanism: Living more lightly within the landscape. If just 1 in 100
people yearned to incorporate primitive skills into her lifestyle, those
in power would feel our positive impact--not only from our reduced
energy consumption, but from our rejection of throw-away consumerism.
Less demand is less production is less pollution.
Internal Benefit: Self Sufficiency. Imagine being able to provide for
your every need—all year ‘round. Needing supplies occasionally, you
travel a short distance to barter with another culture. Hand gestures
and well-timed glances guide the proceedings...you provide these people
with elk antler...they offer obsidian cobbles...everyone leaves content.
No industrial, interstate travel, no fossil fuel expenditure; decrease
in the insect and viral pest migration vectors (namely the export of
poultry and grain around the world). No migration of labor, money,
natural resources, etc. Everything you ever make or do will return to
the earth as it was taken.
Internal Benefit: Freedom. Freedom to go anywhere, anytime, and feel
comfortable that your level of skill will propel you through any
circumstances that arise. Free from worry about food, water, shelter and
warmth. With some knowledge, honed by experience, you know you will be
able to provide yourself with the necessities of life.
External Benefit: Reintegration. Earth is the very matrix of which we
are composed. Can you recall the time when you could understand the
language of nature? We all walk amongst a living calendar, one in which
we participate, if not hesitantly. The raucous territorial cries of the
barred owls usher in the new year. The emergence of salmonberry flowers
informs me that salmon fry are plentiful in the shallow edges of local
creeks. I know it’s time to collect the inner bark of western red cedar
when silver-spotted tiger moth caterpillars are seen grazing upon
hemlock and Douglas fir needles in preparation for their upcoming
transformations. Salt is made in the spring from dried coltsfoot herb.
Medicinal Licorice Fern on Moss-Encrusted Big-Leaf Maple Tree |
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| There are thousands of primitive skills practitioners here in North
America. You can find these folks through word-of-mouth--we tend to be
known by local boy and girl scout troops, museum curators, classroom
teachers, anthropology professors, and so on. There are very informative
and insightful websites that have comprehensive lists of primitive
skills schools found in Europe, Canada and the U.S. (www.hollowtop.com
is among the best). You can also search for Gatherings (like Winter
Count, Rabbit Stick, Falling Leaves) around the country, which provide
opportunities for you to learn from the masters of the crafts. Solid
ethnographic information on the edible and medicinal uses of plants can
be had by visiting the Plants for a Future database (www.pfaf.org--catalog
of over 7000 species!) and the Native American Ethnobotany Database (herb.umd.umich.edu).
With my back to the opening of this living shelter, I exert increased
downward pressure upon the rotating elderberry shaft. A whisper of smoke
arises from the union of the firesticks, but as any practitioners of
hand drill can attest to, whomever coined the old adage, "where there's
smoke, there's fire" certainly never tried doing this. My daily attempts
to achieve fire with these particular sticks have been fruitless so far.
Nickel-sized blisters on each of my palms challenge me further: In this
case, pain must be accepted in order for me to cook tonight's meal of
Stropharia mushrooms (one of my favorite fungi for the pot). |
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| With a few more near-desperate turns of the spindle I see a brief
flash of orange-red as the wood powder begins to combust and coalesce
into a coal. Flames will feed and warm me tonight. Such is the
provenance of our symbiotic relationship with elemental fire. |
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